ADVENT 988 ADVENT
MAN WO MAN WITH WITHOUT WITH MAN WO MAN
MEN WO MEN WITH WITHOUT WITH MEN WO MEN
THE DIVINE FEMININE
THE DIVINE FEMININE
SEMEN SEE MEN SEE
MALE FE MALE 4ALE 65 4ALE MALE FE MALE MALE FE MALE 4ALE 11 4ALE MALE FE MALE
MALE FE MALE 4135 2 4135 MALE FE MALE
MALE FE MALE 4 2 4 MALE FE MALE
MALE FE MALE 10 MALE FE MALE
MALE FE MALE 10 MALE FE MALE
MENSTRUATE MENS TRUE HATE MENSTRUATE
MENOPAUSE PAUSE O MEN MENOPAUSE I AM OLD AS OLD AS OLD AM I
PENIS SPINE PINES SPINE PENIS VAGINA V AGAIN AGAIN V VAGINA PENETRATES V AGAIN AGAIN V PENETRATES
V AGAI N GAIA N AGAI N V
PENIS SPINE PINES VAGINA V AGAIN
VE+R+MIN MINERVA MIN+R+VE
Novus Ordo Seclorum - Origin and Meaning of the Motto Beneath the ... An accurate translation of Novus Ordo Seclorum is "A New Order of the Ages," but the meaning of this motto is better understood when seen in its original ...
NOVUS ORDO SECLORUM – Origin and Meaning "Novus Ordo Seclorum" was the motto suggested in 1782 by Charles Thomson, the Founding Father chosen by the Continental Congress to come up with the final design for the Great Seal of the United States. On June 20, 1782, Congress approved Thomson's design for both sides of the Great Seal whose official description states: "On the base of the pyramid the numerical letters MDCCLXXVI He put the motto at the bottom of the reverse side where its meaning ties into the imagery above it: the unfinished pyramid with the date MDCCLXXVI (1776). Thomson did not provide an exact translation of the motto, but he explained its symbolism: Novus Ordo Seclorum signifies "the beginning of the new American Æra," which commences from 1776. The farsighted founders of the United States thought in terms of ages. They looked back into history as well as forward, realizing their actions would have long-lasting consequences. In January 1776, Thomas Paine inspired the Colonies with a vision of this new American Era. In Common Sense he wrote: "The cause of America is in a great measure the cause of all mankind... 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now." In his farewell letter to the Army (June 8, 1783), George Washington wrote: "The foundation of our Empire was not laid in the gloomy age of Ignorance and Superstition, but at an Epocha when the rights of mankind were better understood and more clearly defined, than at any former period." Translating NOVUS ORDO SECLORUM Novus means: new, young, novel.
Novus Ordo Seclorum - Origin and Meaning of the Motto Beneath the ... An accurate translation of Novus Ordo Seclorum is "A New Order of the Ages," but the meaning of this motto is better understood when seen in its original ...
NOVUS ORDO SECLORUM – Origin and Meaning "Novus Ordo Seclorum" was the motto suggested in 1782 by Charles Thomson, the Founding Father chosen by the Continental Congress to come up with the final design for the Great Seal of the United States. On June 20, 1782, Congress approved Thomson's design for both sides of the Great Seal whose official description states: "On the base of the pyramid the numerical letters MDCCLXXVI He put the motto at the bottom of the reverse side where its meaning ties into the imagery above it: the unfinished pyramid with the date MDCCLXXVI (1776). Thomson did not provide an exact translation of the motto, but he explained its symbolism: Novus Ordo Seclorum signifies "the beginning of the new American Æra," which commences from 1776. The farsighted founders of the United States thought in terms of ages. They looked back into history as well as forward, realizing their actions would have long-lasting consequences. In January 1776, Thomas Paine inspired the Colonies with a vision of this new American Era. In Common Sense he wrote: "The cause of America is in a great measure the cause of all mankind... 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now." In his farewell letter to the Army (June 8, 1783), George Washington wrote: "The foundation of our Empire was not laid in the gloomy age of Ignorance and Superstition, but at an Epocha when the rights of mankind were better understood and more clearly defined, than at any former period." Translating NOVUS ORDO SECLORUM Novus means: new, young, novel. Discover the source of Novus Ordo Seclorum. NOTE: Novus ordo seclorum does not properly translate into "new world order," which is an English phrase that, if converted to Latin, would not be novus ordo seclorum. Seclorum is a plural form (new worlds order?), and Thomson specifically said the motto refers to "the new American era" commencing in 1776. Recognize other Myth and Misinformation about the Great Seal. Find out how the pyramid & eye got on the one-dollar bill. Explore GreatSeal.com. Main sections Learn the origin and meaning of the other MOTTOES: Examine the SYMBOLS on the Seal's Two Sides: See Preliminary DESIGNS for the Great Seal: Front Page Top image: Detail of first engraving of pyramid side. ©2009 GreatSeal.com
Source of NOVUS ORDO SECLORUM The following passage at the beginning of the poem refers to the Sibyl who prophesied the fate of the Roman empire. For a better sense of the Latin text's meaning, below are two translations (by James Rhoades and by C. S. Calverley). Now the last age by Cumae's Sibyl sung Under thy guidance, whatso tracks remain Come are those last days that the Sybil sang: Thou, trampling out what prints our crimes have left, That key phrase (bolded above) has also been translated as: The original Latin in Virgil's Eclogue IV (line 5) is: Thomson could read Latin, and Virgil was his one of his favorite poets. Inspired by the above passage, he coined the motto: "Novus Ordo Seclorum" and placed it beneath the unfinished pyramid where he explained it signifies "the beginning of the new American Æra," which commences from the Declaration of Independence in 1776. An accurate translation of Novus Ordo Seclorum is: NOTE: Seclorum is a shortened form of seculorum, where the first "u" is deleted. In Latin poetry, it was very common to drop a letter in the middle of a word in order to preserve the meter of the poem – a device known as syncope. Another proper spelling is "sæculorum." "æ" is an example of a ligature where two letters are combined into a single character. Virgil also influenced the motto above the eye of Providence. Annuit Coeptis was inspired by The Georgics. And Virgil's epic masterpiece, The Aeneid describes an ancient symbol of peace held by the American Bald Eagle, the olive branch. Back to Novus Ordo Seclorum. Great Seal ©2009 GreatSeal.com
FINGER PRINTS OF THE GODS
Graham Hancock 1995 Page 153 Adventures in the Underworld, Journeys to the Stars "In Egypt's early dynastic period more than 4500 years ago, an 'Ennead' of nine omnipotent deities was particularly adored by the priesthood at Heliopolis.5 Likewise in Central America, both the Aztecs and the Mayas believed in an all-powerful system of nine deities" "The majority of the traditions of the God-King Quetzalcoatl, as we have seen, focus on his deeds and teaching as a civilizer. His followers in ancient Mexico, however, also believed that his human manifestation had experienced death and that afterwards he was reborn as a star.9"
I SAY O DIVINE WEPWAWET OPENER OF THE WAYS HOW MANY FIVES IN THE WORD ENNEAD
I SAY O DIVINE WEPWAWET OPENER OF THE WAYS HOW MANY FIVES IN THE WORD WEPWAWET
MAGI THE MAGIC SEE THE MAGI C THE MAGIC ART THOU MAGI THE MAGIC MAGI THE MAGIC AM I
AT LAST A STAR A STAR AT LAST
I ASK YOU ARE YOU AN AKHU WITH THY MOUTH EQUIPPED I AM AN AKHU WITH MY MOUTH EQUIPPED
AND YOU THAT YOU THAT YOU ARE EVER AND ALWAYS TREAD THE THREAD OF DIVINE BALANCE O AKHU WITH THY MOUTH EQUIPPED
I TREAD THE DIVINE BALANCE ALWAYS
I DIE I LIVE I LIVE I DIE ALWAYS I AM ETERNAL LIFE AM I AM LIFE ETERNAL EVER N EVER
Children of Llullaillaco, sacrificed by the Incas 500 years ago. It is believed the Children of Llullaillaco, as they have come to be known, were sacrificed during a ceremony thanking the Inca gods for the annual corn ... www.democraticunderground.com/discuss/ http://news.bbc.co.uk/1/hi/world/americas/6983300.stm Mummified Inca maiden wows crowds "A mummy of an Inca girl, described as "perfect" by the archaeologists who found her in 1999, has gone on display for the first time in Argentina. Hundreds of people crowded into a museum in the north-western city of Salta to see "la Doncella", the Maiden. The remains of the girl, who was 15 when she died, were found in an icy pit on top of a volcano in the Andes, along with a younger boy and girl. Researchers believe they were sacrificed by the Incas 500 years ago. The three were discovered at a height of 6,700m (22,000ft) on Mount Llullaillaco, a volcano in north-west Argentina on the border with Chile. At the time, the archaeologist leading the team, Dr Johan Reinhard, said they appeared "the best preserved of any mummy I've seen". It is believed the Children of Llullaillaco, as they have come to be known, were sacrificed during a ceremony thanking the Inca gods for the annual corn harvest. 'Great mistake' The mummy of la Doncella is on display in a chamber that is filled with cold air that recreates the sub-freezing conditions in which she was found. Visitors told Argentina media they were impressed at the mummy's state of conservation. "I'm amazed," one woman said. "You just expect her at any moment to get up and start talking." But the exhibition has angered several indigenous groups who campaigned to stop the mummy from going on display. Miguel Suarez from the Calchaquies valley tribes in and around Salta told the Associated Press news agency that the exhibit was "a great mistake", adding that he hoped visitors would show respect for the dead."
Previous Book:Go to Malachi · Previous Chapter : Go to Matthew 26 ... Matthew 27. 1When the morning was come, all the chief priests and elders of the people. www.biblegateway.com/passage/?search=matthew ...
Matthew 27 (King James Version)
Matthew 27
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.
11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12 And when he was accused of the chief priests and elders, he answered nothing.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14 And he answered him to never a word; insomuch that the governor marvelled greatly.
15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16 And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28 And they stripped him, and put on him a scarlet robe.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30 And they spit upon him, and took the reed, and smote him on the head.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him.
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Father, forgive them, for they know not what they do. (Luke 23:34) Truly, I say to you, today you will be with me in paradise. (Luke 23:43) ...www.phrases.org.uk/meanings/142050htm - 9k
From the Bible, Luke 23 ( King James Version)
23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. This phrase, which is supposed to be the first of the sayings Jesus uttered on the cross, forms part of a meditation that is used by Christians during the major festivals of the Christian year:
Father, forgive them, for they know not what they do. (Luke 23:34)
I THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH WILL FEAR NO EVIL FOR THOU ART WITH ME ALWAYS
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
THE HOURS OF THE HORUS HATH ARRIVED HURRAH FOR RAH FOR RAH HURRAH AMEN ALL MEN AMEN ALL WOMEN
Shakespeare Quotes - Such Stuff as Dreams Are Made on. The Tempest Act 4, scene 1, William Shakespeare
GOD ONE GOD AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLESPage 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
THE ANANGA RANGA OF KALYANA MALLA Translated By Sir Richard Burton and F. F. Arbuthnot and THE SYMPOSIUM OF PLATO Translated By Benjamin Jowett Edition 1963 Page 9 THE PLATONIC AND HINDU ATTITUDES TO LOVE AND SEX by Kenneth Walker "Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true reasoning, are better and more desirable than pleasure for all who are able to partake of them, and that to all such who are or ever will be they are the most advantageous of all things. Have I not given, Philebus, a fair statement of the two sides of the argument? " "He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty-a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and ioul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal, or in heaven, or in earth, or in any other place; but beauty absolute separate simple and everlasting, which without diminution and without increase, or any change, is imparted to the ever-growing and perishing beauties of all other things. He who from these ascending under the influence of true love, begins to perceive that beauty, is not far from the end. And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair arms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the /Page 11/absolute beauty, and at last knows what the essence of beauty is ... In that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of god and be immortal, if mortal man may." The Phaedrus was written in Athens in the fourth century B.C. and probably in Plato's middle years. The opening theme of the work is the art of rhetoric and this leads to a discussion of love. There follows the memorable allegory of the charioteer, Reason, and his two horses, representing the moral and concupiscent elements in human nature. This formulation of the tripartite nature. of the soul has been fundamental to Western philosophy. Here is the distinction which is reflected in the warring of the flesh and the spirit, of which St. Paul and so many later Christian teachers speak. Plato, it is true, did not make an absolute separation of these two aspects of the soul, aware as he was of the ease with which the higher passes into the lower or the lower can be "tamed and humbled, and follow the will of the charioteer". Such concepts are common in the strains of Christian mysticism. St. Francis would gladly have echoed th sentiment of the great final prayer of this work: "Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul: and may the outward and the inward man be at one". But it is undoubted that from the denigration of the senses, cleaHy laid down in Plato's last work, the Laws, and which is certainly implicit in the Phaedrus, 'stems the tenacious tradition in the /Page 12/ West that the body and its desires should be treated with severe discipline, as unworthy of the higher nature of man and tending to deprive him of true happiness and harmony."
"BELOVED PAN AND ALL YE OTHER GODS WHO HAUNT THIS PLACE, GIVE ME BEAUTY IN THE INWARD SOUL: AND MAY THE OUTWARD AND THE INWARD MAN BE AT ONE".
Humanitites Institute Colloquium: Redefining Nature's Boundaries ... - 10:37pm Plato wrote of his teacher Socrates invoking a prayer in a grove of Attica to Pan, god of nature: “Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.” A few centuries later, the writer Plutarch described the announcement of the death of Pan in the heyday of the Roman Empire. Thamus, an Egyptian pilot called by a mysterious voice while at sea, is told to announce the death of the god. “Looking toward the land, he said the words as he had heard them: ‘Great Pan is dead.’ Even before he had finished there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement.”
Pan (mythology) - Wikipedia, the free encyclopedia
The Death of Pan Robert Graves (The Greek Myths) suggested that the Egyptian Thamus apparently misheard Thamus Pan-megas Tethnece 'the all-great Tammuz is dead' for 'Thamus, Great Pan is dead!' Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented.
GREAT PAN IS NOT DEAD
neoplatonism : Message: Re: [neoplatonism] Re: hieroglyphs ...
<< Revelation 8 >> -------------------------------------------------------------------------------- 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
<< Revelation 8 >> -------------------------------------------------------------------------------- 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
PACK UP YOUR TROUBLES IN YOUR OLD KIT BAG AND "SMILE SMILE SMILE"While you've a lucifer to light your fag, Smile, boys, that's the style. What's the use of worrying? It never was worth while, so. Pack up your troubles in ...
TIMELESS EARTH Peter Kolosimo 1974 Chapter NINETEEN Page 192 "The Indians say that thousands of years ago their ancestors travelled on great golden discs which were kept airborne by means of sound vibrations at a certain pitch, produced by continual hammer-blows. This is not so absurd as it may seem. Vibrations of a set frequency may have had the effect of increasing the atomic energy of gold, thus reducing the weight of the disc and enabling it to overcome gravity.'
O NAMUH BELOVED CHILDREN OF THE LIGHT BLESSED DREAMER OF DREAMS AWAKEN THE ETERNAL MOMENT BIRTHS ITS FUTURE
neoplatonism : Message: Re: [neoplatonism] Re: hieroglyphs ...
<< Revelation 8 >> -------------------------------------------------------------------------------- 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
<< Revelation 8 >> -------------------------------------------------------------------------------- 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
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